A while back I got a cold – though
humorous – slap in the face at being old.
Or at least older than today’s
economically applied standard that says only the young have money and that
youth alone is capable of understanding what’s vital in this world.
As a reporter and before I retired,
I often provided stories that found their way onto our newspaper’s daily news
podcast.
This Internet-only news broadcast
provides near-real-time information available via home computers, electronic
tablets and mobile devices for those readers on the go.
Selected reporters read the news,
edited just prior to the daily podcast launch.
Yet I took note that every day one
of the much-younger-than-me journalist was the selected news reader.
In half-jest I groused to one the
editors how I was being overlooked in favor of one of my considerably younger
colleagues.
To which the editor – also in half
jest – replied “You’re not the right demographics.”
An age-discrimination lawsuit aside,
the comment reflects not only this generation’s infatuation with all things
young but also every generation’s similar take on growing old, of being old.
And yet this take, while a world
view perhaps, is hardly scriptural.
Nowhere does the Bible say that
growing old is a bad thing, whereby those who do age should be cast aside at
the first sign of gray hairs untouched by Grecian Formula or Revlon ColorSilk.
If anything, scripture says much
about the grace of becoming a senior along with the value that accumulated wisdom
comes from an elder’s thoughts and experiences.
That being said, the Bible is
equally clear as to the on-going duties required of those who do age, when
means, most nearly all of us.
Let’s take a tour then of what the
Bible says about growing old, its rights, its call for respect, and – just as
importantly – the responsibilities that come with the aging process.
RIGHTS OF GROWING OLD
For the Christian the act of
becoming old with its ultimate end in death is well known from our earliest
days in Sunday school.
We can recount, and even often
recite from memory, the fall of man found in the first three chapters of
Genesis, ending with chapter five’s verse 5 where is says Adam lived 930 years
“and he died.”
Between that biblical waypoint and
into Revelation when death is finally subdued and believers throughout the ages
will enjoy everlasting life with the Lord come an almost countless number of
incidents regarding growing old.
Much of that Spirit-breathed history
is kindly disposed to the aging process, too.
In Genesis chapter 48 we read how
Jacob/Israel is overwhelmed at seeing not only his long-lost son Joseph but his
grandchildren.
“Israel said to Joseph, ‘I never
expected to see your face, and behold, God has let me see your children as
well.’” So says verse 11.
Clearly the Bible notes what just
about any grandmother or grandfather will tell you: Being a grandparent is the
greatest job and privilege in the world.
You don’t have to take my word for
it, either. No less an authority than Solomon comments on this truism and found
within Proverbs 17:6 where he writes: “Grandchildren’s are the crown of old
men, and the glory of sons is their fathers.”
Another aspect of the aging process
oft thought about yet seldom discussed openly outside the covenant of marriage
is the physical relationship an older couple both experiences and enjoys.
Nor does God discourages such
intimacy, in spite of the belief by some that sexual activity is best left to
younger couples for procreation only.
Perhaps that view is the result of
popular culture where even advertisements for such pharmaceuticals as Viagra
and Calais typically employ “younger/older” couples.
Having a fulfilling love life – if
that is the appropriate term – is not the exclusive purview of newlyweds or
couples with young children.
We see throughout the Scriptures of
older couples engaged in physical intimacy as a God-given and blessed
privilege.
Back in Genesis chapter 18 we learn
of the Lord approaching Abraham and Sarah, promising them an heir whose
descendants will become more numerous than the sand on the sea shore.
We then view two chapters later how
Abraham becomes a father “in his old age;” and while it might be argued that
procreation was the ultimate outcome it is no less difficult to accept the
notion that Abraham and Sarah had continued to enjoy the physical comfort of
each other.
As we will see later the same was
true much later with the birth of Samuel to Hannah and her husband, Elkanah
wherein I Samuel 1:19 notes the former “had relations” with his wife.
Again, it is doubtful either Elkanah
or Hannah gave much thought at the time of doing so just in order to produce a
son.
Another example: In Luke chapters 1
and 2 we read of the priest Zacharias and his wife Elizabeth, both of whom had gained
Old Testament senior status. With a promise from God to Elizabeth to bear a boy
who became John the Baptist, it is clear how the Lord blesses the aged couple.
Thus it is generally implied
throughout Scripture how the Lord blesses older men and women in various
naturally and wonderful ways those who remain close to Him.
Consequently, these elders are
empowered with an understanding that transcends a solely worldly view. And that
understanding remains not only a badge of honor for seniors but something that
commands dutiful observation by their more youthful counterparts.
RESPECT FOR OUR ELDERS
Here we see Scripture has even more
to say on the subject, an item that perhaps fittingly might belong in the
RIGHTS column just as easily as becoming a stand-alone section.
Solomon not only addresses the joys
of being old, surrounded by the delights of grandchildren, he also reminds
their parents of the value of their parents.
“Listen to your father who begot
you, and do not despise your mother when she is old.” Solomon says in Proverbs
23:22.
That advice – as good, as solid and
as Biblical as any given – was itself ignored by no less than Solomon’s own
son, Rehoboam.
Following Solomon’s death a struggle
came about between his son, Rehoboam and Jeroboam, the son of Nebat.
This narrative is found in the book
of Second Chronicles with special emphasis on Chapter 10.
Jeroboam had fled to Egypt after
what we’ll call “a falling out” (“rebellion” as noted in I Kings 11:26-40) with
King Solomon.
When Jeroboam learned of Solomon’s
death and the ascension of Rehoboam to the throne, the former asked the latter
to ease the yoke of oppression handed down by Solomon.
Rehoboam requested some time to mull
over the request.
He first asked the king’s court of
elders what should be done. Their collective reply was to ease the toil imposed
by Solomon. In exchange Jeroboam and all of his company would serve the new
king, the elders confided.
However, this sound advice was
soundly rejected.
Instead of heeding the wise counsel
of the court’s elder statesmen, Rehoboam embraced the antagonistic
recommendation put forth by his ne’re-do-well youthful cronies.
This batch of hot-headed,
rational-deprived youths advised Rehoboam to increase the burden so that
“whereas my father loaded you with a heavy yoke, I will add to your yoke; my
father disciplined you with whips, but I will discipline you with scorpions.’”
(Second Chronicles 10:11 and I Kings 12:11).
What followed was the dividing of
the kingdom established by King David but torn asunder just two generations
later by his own grandchild, Rehoboam.
“So Israel has been in rebellion
against the house of David to this day,” says the writer of Second Chronicles
10:19.
Yet look around and we still see
this dependence on running after youthful advice.
Our modern forms of entertainment
are resplendent with examples of where seniors are presented not only with the
world view of being bumbling old fogies but even dangerous backward thinkers.
Makes one wonder how the nation
survived the Great Depression, fought a world war and forged an economic
powerhouse.
Be that as it may, the Bible has a
long thread of verses noting the value of senior-inspired advice.
In Job 12:12 Job reminds his four
adversarial friends that “Wisdom is with old men, With long life is
understanding.”
Not that youth always listens, of
course.
Just like Rehoboam, Elihu – the
youngest of Job’s four critics (Job 32:9) - proclaims how “The abundant in
years may not be wise, Nor may elders understand justice.”
Elihu then goes on for four more
chapters before God finally speaks in Chapter 38 and concludes in Chapter 42 by
blessing Job “two-fold,” even with the birth of seven more sons and two more
daughters in spite of Job’s obvious old age.
Not that I’m suggesting those of us
holding Golden Buckeye cards pray for any additional children, of course. Once
around that carousel is enough, thank you.
And though age is not exactly stated
in Proverbs 31:10-28, King Lemuel addresses how good it is for a man to find
and hold close to his heart “An excellent wife, who can find? For her worth is
far above jewels.”
A reading of this portion of
scripture clearly denotes how the marriage process grows through the years and
is established by the kindly report of not only the woman’s husband, her
neighbors and associates but her children as well.
Obviously finding, keeping and
relying on a good spouse takes time in order to age properly.
Note as well the Lord – speaking
through Moses in Leviticus 19:32 - admonishes the young of the exiled Israel
nation how “You shall rise up before the grayheaded and honor the aged, and you
shall revere your God; I am the Lord.” a fitting reminder that cherishing one’s
elders goes hand-in-glove with worshiping one’s God.
The theme of respecting the elderly
(as well as those men and women embarking on that journey) is certainly carried
forward into the New Testament.
In Peter’s first epistle the Apostle
writes to the addressee: “You younger men, likewise, be subject to your
elders…” and as recorded in First Peter 5:5a.
This is a point reinforced by the
Apostle Paul when he writes in First Timothy 5:1 and 2: “Do not sharply rebuke
an older man, but rather appeal to him as a father, to the younger men, as
brothers,” and “the older women as mothers, and the younger women as sisters,
in all purity.”
Of course, we have the Lord’s own
admonition found in Exodus 20:12 as the sixth commandment: “Honor your father
and your mother,” with the subsequent blessing “that your days may be prolonged
in the land which the Lord your God gives you.”
On this point even Christ bowed.
Take note of Luke 2:51 where
following Jesus’ visit at age 12 to Jerusalem with his mother and step-father
how He “continued in subjection to them.” This subjection came after Christ had
reminded them of His duty in the temple.
Christ also would later be seen in
Matthew 15:1-9 rebuking the Pharisees for their supposed dedication of their
wealth to God when they should have considered the welfare of their aged and
likely, infirmed, parents.
So, yes, the aged, the elderly, the
senior citizen, the whatever-you-want-to-call-them, are entitled to rank,
privilege and respect.
Yet it must be instructed that when
Samuel anointed David as Israel’s king it would still take decades of
experience, of collecting wisdom, patience and knowledge before David actually
sat on the throne.
Similarly, Paul had to gain further
teaching before becoming the great evangelist to the Gentiles. (Galatians
1:14-18).
Thus the road to rights and respect
must also be paved with a duty that extends into the so-called Golden Years.
RESPONSIBILTIES OF BEING AN ELDER
Simply because one has achieved
enough longevity to use the senior menu at Cracker Barrel doesn’t mean a person
also retires from the Lord’s service.
Just the opposite is demonstrated
with more than a few biblical and real-time instances.
We learn in Exodus 7:7, for
instance, that Moses was 80 years old and his brother Aaron was 83 when they
first approached Pharaoh to plead their case for the nation of Israel leave
Egypt.
Think of it: The two men were
octogenarians, and if Moses were alive today in the United States he would have
been legally compelled to dip into his 401(k) account nine years earlier.
Even so, rounding the bend on 80 and
serving the Lord is not something unique only to biblical antiquity.
It is happening today with any
number of examples.
I’ll provide a couple of
illustrations.
First up is Pastor Wilson Wahl, whom
many Bible Community Church attendees recall as the minister who stepped into
the preaching breach left vacant for a spell. This, following the departure of
our former pastor Steve Spence and before the arrival of our current shepherd
Josh Scheiderer.
When asked to contribute to this
piece, Pastor Wahl kindly responded with an appropriate minister-length
commentary.
In it, Pastor Wahl notes: “In the
recent past I remembered having had lunch with six other pastors at which time
I had asked them what they would like to do after their retirement.
“Each one responded he wanted to
continue preaching. It seems that once God calls a man to serve that burden
remains. Besides, there aren’t many comfortable rocking chairs.”
Pastor Wahl continued in his service
by accepting the Lord’s call to minister to churches as an interim pastor,
helping the congregation locate a full-time replacement and at the same time
shepherding the church for the short term.
“Even now, that joy continues, for
just this week I assisted a church via phone calls and Emails in locating and
calling their new pastor,” Pastor Wahl said in his email.
My
85-year-old father-in-law, Bud Shope similarly notes how growing old does not
erase the debt owed to Christ for our salvation.
Citing
Philippians 3:14 where an aged Paul writes “I press on toward the goal for the
prize of the upward call of God in Christ Jesus,” my father-in-law states “We
never retire, our serving the Lord just takes on a different form.”
To
that end my father-in-law has kept himself occupied. He’s done a tour of duty
as a deacon in his Florida-based Baptist church, worked on vacation bible
school projects, and engaged in visitation.
My
father-in-law’s most precious on-going servitude, though, is his involvement as
a cook for with his church’s weekly “Men in Motion” program, a noon-time
feature that includes an inexpensive hot lunch and a “sermonette” by a visiting
preacher.
“I
didn’t know how to cook for 60 or 70 men before, but the Lord has me doing it,”
my father-in-law said.
Lest
one thinks such service is the exclusive domain of men, listen to Pastor Wahl’s
wife, Jackie.
“There
are many layers in one’s retirement and as each one is pealed back, new
adventures emerge with their own joys, which always over-shadow the
difficulties,” Jackie Wahl writes.
In
the same email Jackie notes: “Successful retirement evolves from a successful
partnership of years, being aware of each other’s needs and the molding of the
desires of each into one goal. We started our life together with my husband’s
first pastorate in an area totally foreign to our individual former growing-up
years. The adventure of enjoying new people in new places with new challenges
never left us.”
Nor
should it, says the Bible.
We
read in Titus 2:1-6 how Paul instructs both older men and older women on how
best to instruct younger Christians, establishing that scriptural teaching has
no retirement plan.
Likewise,
oldsters are prodded to be “temperate, dignified, sensible,” (for men), and
“reverent in their behavior, not malicious gossips” (for women).
Whether
“dignified” includes ensuring that the man doesn’t leave the house wearing
knee-length shorts, black socks and open-toed sandals is an item best left for
one’s long-suffering wife to decide, however.
Of
course, being responsible is not something one undertakes about the same time
one thinks of buying a Buick instead of a sports car.
In
all ways both the Old and New testaments demonstrate how with age a believer
embraces sober thinking accompanied with rational, practical action.
As
Christian parents we all know the verses on applying the proper punishment to
our kids, not exploiting our children’s vulnerabilities, and the like
Verses
such as Proverbs 22:6 ring as clear and true today as they did back in King
Solomon’s day.
And
just as we need to heed the Lord’s instruction found in Proverbs 13:22a which
says “A good man leaves an inheritance to his children’s children…” we must
therefore reject that it’s all about us
when we mature.
Gone
then should be the popular RV bumper sticker declaration that opines “We’re
spending our children’s inheritance.”
Truth
is, seniors do have a biblically inspired legacy to leave behind.
Failure
to abide by the Lord’s commands about living an honorable, biblical life as one
matures is recorded in the grief borne by those who fail to follow the Lord’s
teachings.
We
see in the First Book of Samuel how the-then priest/prophet Eli had two sons
whom God said “were worthless men; they did not know the Lord.” (2:12).
Later
in the chapter Eli had to sternly rebuke his sons and later, how the Lord even
more severely rebuked Eli.
This
was not the first nor was it the last similar scriptural instance whereby a
parent failed in his or her responsibilities and which bore bitter fruit later
on.
We’ve
already spoken about Israel’s civil war that was the direct offshoot created by
the backslidden Solomon.
Long before Rehoboam there was the
equally defiant Cain who killed his younger sibling Abel, a situation that
especially grieved their mother Eve (Genesis 4:25).
David, too, saw what being a poor
parent can do, a situation that spawned considerable anguish in his later years
when he should have enjoyed bouncing grandchildren on his knees.
Obviously our sin nature is always
in rebellion to godly authority regardless of how often we’ve celebrated our
birthdays.
Of course we all desire how our
final days would mirror those of Moses, who, as we read in Deuteronomy 34:7:
“Although Moses was one hundred and twenty years old when he died, his eye was
not dimmed, nor his vigor abated.”
Just the same when we enter our
senior years we can still rejoice for as the Lord says in Isaiah 46:4:
“Even to your old age I will be the
same,
“And even to your graying years I
will bear you!
“I have done it, and I will carry
you;
“And I will bear you and I will
deliver you.”
(All scriptural verses cited employ the
New American Standard edition text.)
- Jeffrey L. Frischkorn